Theotokos "Holy Protection" icon (2)
SKU: 98205019543

Theotokos "Holy Protection" icon (2)

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Theotokos "Holy Protection" icon (2)Orthodox Icon of the Theotokos the Holy Protection, Theotokos "Agia Skepi" (2). Commemorated October 28th. This miraculous appearance of the Mother of God occurred at in the Blachernae church in in Constantinople the mid tenth century. It was in this church where her robe, veil, and part of her belt were preserved after being transferred from Palestine in the fifth century. On Sunday, October 1, during the All Night Vigil, when the church was

Orthodox Icon of the Theotokos the Holy Protection, Theotokos "Agia Skepi" (2).

Commemorated October 28th.

This miraculous appearance of the Mother of God occurred at in the Blachernae church in in Constantinople the mid-tenth century. It was in this church where her robe, veil, and part of her belt were preserved after being transferred from Palestine in the fifth century. On Sunday, October 1, during the All Night Vigil, when the church was overflowing with those at prayer, the Fool-for-Christ St Andrew, at four o'clock in the morning, the Most-holy Theotokos appeared above the people, holding her omophorion outstretched as a protective covering for the faithful. She was clothed in gold-encrusted purple, and shone with an ineffable radiance, surrounded by apostles, saints, martyrs and virgins.

The Most Holy Virgin tearfully prayed for Christians for a long time. Then she came near the Bishop's Throne and continued her prayer. After completing her prayer she took her veil and spread it over the people praying in church, protecting them from enemies both visible and invisible. The Most Holy Lady Theotokos was resplendent with heavenly glory, and the protecting veil in her hands gleamed more than the rays of the sun. St Andrew gazed trembling at the miraculous vision and he asked his disciple, the blessed Epiphanius standing beside him, Do you see, brother, the Holy Theotokos, praying for all the world? Epiphanius answered, I do see, holy Father, and I am in awe.

The Ever-Blessed Mother of God implored the Lord Jesus Christ to accept the prayers of all the people calling on His Most Holy Name, and to respond speedily to her intercession, "O Heavenly King, accept all those who pray to You and call on my name for help. Do not let them not go away from my icon unheard."

On the Feast of the Protection of the Most Holy Theotokos we implore the defense and assistance of the Queen of Heaven, "Remember us in your prayers, O Lady Virgin Mother of God, that we not perish by the increase of our sins. Protect us from every evil and from grievous woes, for in you do we hope, and venerating the Feast of your Protection, we magnify you."

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SKU: 98205019543

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Amazon Customer
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★★★★★ 5
Five Stars
Format: Paperback
Why read Butler when we have Wittig?
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Reviewed in the United States on November 27, 2017
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CK
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★★★★★ 5
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Great and thought-provoking!
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Reviewed in the United States on April 16, 2017
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Chris Eldredge
Carnegie, US
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excellent sevice
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Reviewed in the United States on June 23, 2015
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Lee Hall
Houston, US
★★★★★ 5
Gem from a brilliant thinker.
Format: Paperback
This book will forever redefine feminism for its readers. There are two threads: one political, the other literary commentary. Fortunately, Witting pulls the former into the latter. The astute and radical political critique in Wittig's book is uniquely powerful. Wittig addresses the question of how a movement is comprised of both group energy and individual experience. The theory, legacy, and limits of Marx and Engels are discussed. Then, drawing on de Beauvoir and other iconoclasts, Wittig addresses our dominator culture in a way that goes directly to its core. Wittig deals efficiently yet persuasively with the argument over whether nature or culture is responsible for inequality, declaring that "there is no sex." This statement becomes the book's alpha and omega, and the lens through which Wittig shows us history, literature, and the future of activism. Like whiteness, maleness is a social category that can be renounced. Man (Homo) once meant everybody in the human community -- it was indeed generic, in the unifying sense. Unfortunately, the word has so frequently been used to describe a socially constructed group that expels half of itself in order to oppress it, "man" is now identified with those identified as male. In the essay "The Category of Sex" Wittig writes: "The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the grounds of nature, the social opposition between man and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. ...The masters explain and justify the established divisions as a result of natural differences." I understand that Wittig has recently passed away. If only I had discovered this book a little earlier, so that I could have met the author. That feeling, I suppose, is the sign of a truly good read. "A text by a minority author is only successful if it succeeds in making the minority point of view unviersal" writes Wittig --and to read this book from beginning to end is to find that the author has done just that.
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Reviewed in the United States on July 11, 2004
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monsieurw1
Natrona Heights, US
★★★★★ 3
Partly still thought-provoking, partly dated
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Dr. Wittig had so much anger, and had such a fight to fight. She seems excessive at times, or as though she is painting with such a broad brush, but writing such as this did win some important battles. No, things are not as dark as her wrath would suggest, or at least not anymore.
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Reviewed in the United States on October 4, 2013

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